How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 14:09
I am not a Hindu, nor am I a Muslim.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Look within your heart, for there you will find both Karim and Ram;
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Let's look at the views of Sant Kabir
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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If Ram be within the image which you find upon your pilgrimage,
I would go there, only if the Lord were not here. ||2||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
There, where millions of Krishnas stand with hands folded,
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
From Guru Granth Sahib ji - Ang 1195
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
What legal actions can be taken if a neighbor's unleashed dog causes harm or injury?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
You have cut through all my confusion and doubt.
I left Benares - I had little common sense. ||1|| Pause ||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Kabir (a weaver)
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I serve the One Lord, and not any other. ||2||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The young and the old drink milk pudding, but these fools eat the cow's body.
NOW…
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Wherever I go, I find water and stones.
I have searched through all the Vedas and the Puraanas.
There the streams of light flow in all directions, few are the men who can cross to that shore!
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Sadhna (a Muslim butcher) and
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Now here in this verse
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
CONCLUSION:
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I went to God's place, and worshipped Him there.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Let’s see what Gurbani has about Ramanandacharya’s views.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
At the time of my death, I moved to Magahar. ||2||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I ground up sandalwood, along with several fragrant oils.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
then who is there to know what happens without?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Shvetashvatara Upanishad (6.23)
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Raamaanand's Lord and Master is the All-pervading Lord God.
Hari is in the East, Allah is in the West.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Kaashi and Magahar - I consider them the same.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Says Kabeer, this is what I say:
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I am not a Hindu, nor am I a Muslim.
All the men and women of the world are His living forms.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
=======================================================
Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramarchan Paddati gives more info about his teachings.
Where should I go? My home is filled with bliss.
These morons know nothing, they wander about in ignorance,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
You are totally pervading and permeating in all.
To him who is high-minded, these teachings will be illuminating.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I am a sacrifice to You, O my True Guru.
Ravidas (a chamar shoemaker)
— Kabir, Ramaini 1, Translated by David Lorenzen
One day, a desire welled up in my mind.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
As long as the mind is filled with the desire for heaven,
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Now tell me, Lord, what will my condition be?
Without looking into one's heart, how can one reach paradise?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
That God showed me the Guru, within my own mind. ||1||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
One Universal Creator God. By The Grace Of The True Guru:
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Sain (a barber)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
He does not dwell at the Lord's Feet. ||3||
With inadequate devotion, how can anyone swim across? ||4||
Sant Kabir was staunchly against cow slaughter.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
If God be within the mosque, then to whom does this world belong?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I wasted my whole life in the city of Shiva;
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Says Kabeer, unto whom should I tell this?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For many years, I practiced penance and intense meditation at Kaashi;
— Kabir, II.57, Translated by Rabindranath Tagore
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Gauree, Kabeer Jee, Panch-Padas:
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Raamaanand Jee, First House:
I am like a fish out of water,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
— Kabir, III.2, Translated by Rabindranath Tagore
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.